where religion and politics meet

Everybody has a worldview. A worldview is what you believe about life: what is true, what is false, what is right, what is wrong, what are the rules, are there any rules, what is the meaning of life, what is important, what is not.

If a worldview includes a god/God, it is called a religion. If a bunch of people have the same religion, they give it a name.

Nations have worldviews too, a prevailing way of looking at life that directs government policies and laws and that contributes significantly to the culture. Politics is the outworking of that worldview in public life.

We are being told today that the United States is and has always been a secular nation, which is practical atheism.

But our country could not have been founded as a secular nation, because a secular country could not guarantee freedom of religion. Secular values would be higher than religious ones, and they would supersede them when there was a conflict. Secularism sees religion only as your personal preferences, like your taste in food, music, or movies. It does not see religion, any religion, as being true.

But even more basic, our country was founded on the belief that God gave unalienable rights to human beings. But what God, and how did the Founders know that He had? Islam, for example, does not believe in unalienable rights. It was the God of the Bible that gave unalienable rights, and it was the Bible that informed the Founders of that. The courts would call that a religious opinion; the Founders would call that a fact.

Without Christianity, you don’t have unalienable rights, and without unalienable rights, you don’ have the United States of America.

A secular nation cannot give or even recognize unalienable rights, because there is no higher power in a secular nation than the government.

Unalienable rights are the basis for the American concept of freedom and liberty. Freedom and liberty require a high moral code that restrains bad behavior among its people; otherwise the government will need to make countless laws and spend increasingly larger amounts of money on law enforcement.

God, prayer, the Bible, and the Ten Commandments were always important parts of our public life, including our public schools, until 1963, when the court called supreme ruled them unconstitutional, almost 200 years after our nation’s founding.

As a secular nation, the government now becomes responsible to take care of its people. It no longer talks about unalienable rights, because then they would have to talk about God, so it creates its own rights. Government-given rights are things that the government is required to provide for its people, which creates an enormous expense which is why our federal government is now $22 trillion in debt.

Our country also did not envision a multitude of different religions co-existing in one place, because the people, and the government, would then be divided on the basic questions of life, liberty, and the pursuit of happiness.

Our Constitution, which we fought a war to be able to enact, states, among other things, that our government exists for us to form a more perfect union, ensure domestic tranquility, promote the general welfare, and secure the blessings of liberty to ourselves and our posterity. It could not do this unless it had a clear vision of what it considers to be true, a vision shared with the vast majority of the people in this country.

I want to engage the government, the culture, and the people who live here to see life again from a Christian perspective and to show how secularism is both inadequate and just plain wrong.

Because religion deals with things like God, much of its contents is not subject to the scientific method, though the reasons why one chooses to believe in God or a particular religion certainly demand serious investigation, critical thinking, and a hunger for what is true.

Science and education used to be valuable tools in the search for truth, but science has chosen to answer the foundational questions of life without accepting the possibility of any supernatural causes, and education generally no longer considers the search to be necessary, possible, or worthwhile.

poligion: 1) the proper synthesis of religion and politics 2) the realization, belief, or position that politics and religion cannot be separated or compartmentalized, that a person’s religion invariably affects one’s political decisions and that political decisions invariably stem from one’s worldview, which is what a religion is.

If you are new to this site, I would encourage you to browse through the older articles. They deal with a lot of the more basic issues. Many of the newer articles are shorter responses to particular problems.

Visit my other websites theimportanceofhealing blogspot.com where I talk about healing and my book of the same name and LarrysBibleStudies.blogspot.com where I am posting all my other Bible studies. Follow this link to my videos on youtube:

https://www.youtube.com/channel/UCb-RztuRKdCEQzgbhp52dCw

If you want to contact me, email is best: lacraig1@sbcglobal.net

Thank you.

Larry Craig

Thursday, July 28, 2022

Another Look at Gay Marriage

There are concerns today that the Supreme Court will nullify the right of gay people to get married.  The Court doesn’t think you should apply the Constitution to controversial issues that were never in the minds of those who wrote it or any of the later Amendments.  If people think this is a right, then Congress can make a law saying as much.

But the issue should really be called same-sex marriage and not gay marriage.  Nobody cares or asks whether a person is gay before they get married.  The issue is whether two people of the same sex can have a relationship that can and should be called a marriage.

This is a new thing in human history, and is it a right as well?  This whole matter has raised the question of what exactly is a marriage in the first place.  Is marriage just a word that we give to a relationship where people love each other and decide to live together, and we give that a legal status so they can have visitation rights and other privileges only defined for family members.?

Why is the definition of marriage even important?  Who cares?  What difference does it make?

A healthy society needs to reproduce at least enough people to maintain its population.  When reproductive levels fall too low, societies shrink.  They get older, and that places financial stress on that society, because it has to take care of the elderly with relatively fewer people to pay for it.  With the advances of modern medicine, we have a vastly increasing senior population, and we have a shrinking pool of workers able to support them.  Our society has been below replacement value for a long time now.

That was the main point of marriage, the creation of biological families.  And, of course, marriage was encouraged prior to the fact of having any children.  After they had children was too late to start asking those questions.  No, not all marriages end up that way, but we won’t know that until after the marriage. 

A society also needs to encourage the things that make for an optimal upbringing of these new generations to become productive members of society.  Historically, marriage has been about the relationship of a man and a woman, not only because that is how children are created, but because this couple also united to raise them until the children could take care of themselves.  Unlike animals, these children required an enormous amount of time and energy to make all this happen.  Marriage was to ensure that the two adults involved would work together to do that. 

Parents are like lifelong one-on-one tutors, mentors, role-models, and caregivers but at no cost to society.  So it is in society’s interest to encourage people to get married and have children. 

But do people need to get married to have children?  Technically, no.  But having children as a single parent is a very difficult undertaking.  It’s one of the leading causes of poverty, and these children are at a greater risk for all kinds of adverse outcomes.  So it is in the interests of society that children grow up in a two parent household.

We do know that same sex couples cannot create children.  Same-sex couples often want to have their own children, but in order to do that, they have to remove one of the child’s natural parents from its life.  That is not good, and we shouldn’t pretend that it is.  We also know that role models are important in a child’s life, but in same sex couples, should we then try to limit them to having only same sex children?  And how would we do that?

We stretch the meaning of family today to include any number of different arrangements, but biological ties still remain the ideal.  The rest are simply adjustments to a breakdown in that, for whatever reason, usually a death.  Because a healthy society requires new generations of contributing members, the health of families is a proper and important concern of society.

When we legalize same-sex marriage, we are also normalizing it, and we are telling our children that same-sex marriage is just as good as regular marriage, and homosexual relationships are just as good as heterosexual ones.  Our public schools are even encouraging children today, long before they have ever given any thought to whether they want to have children of their own or if sexual relationships have any meaning apart from personal pleasure, and even before they have reached puberty, to decide what gender they want to be and what sexual orientation. 

Some will say that this is only a matter of self-discovery, but they are encouraging children to experiment with all the various possibilities and decide now the entire course of the rest of their lives.  They are being taught that one way is not better than another.  And they are teaching sex apart from even loving relationships.  It’s just something that gives you pleasure, and you need to decide which way you like best, and that will define whether you are gay, straight, and any of a number of other possibilities.

In recent times, after our country threw off its religious associations which stigmatized homosexuality, people were more open about these kinds of relationships, and certain problems developed.  They were in undefined relationships with no legal status.  So visitation rights were non-existent.  Inheritances were non-existent.  Some areas created a legal status for these relationships, so they could be listed as family or next of kin.

Which is fine.

But the goal was not legal status, though they wanted that.  Heck, it was never really about privacy either.  We were told that what people do alone in their homes doesn’t affect you and needn’t concern you.  People should be free to love whomever they will.  But that was not it.

It was about something more.  It was about equality, just like ‘separate but equal’ was deemed inherently unequal.  A separate category was deemed as second-class status, and that was unacceptable.

But we have to ask what equality means. 

To use a rough analogy: if we call a bicycle a vehicle, then is a Schwinn equal to a Ford Explorer, since they are both vehicles, and should they have equal access on a highway?  To limit Schwinns to a narrow strip on the side of some roads is discriminatory and unequal, and that becomes wrong.

Equality can mean equal status.  There were civil unions that were created to provide legal status and rights to same-sex couples, but that was not enough.

But what was wanted was equality in value, such as one is as good as the other.  There is no preferred choice.  Like chocolate and vanilla.  One is not right and the other wrong.  It’s all just a matter of personal preference.  And they will insist, this preference is built into our very natures. 

Not only is it to be deemed equal, but you better damn well like it too.  Otherwise, we will put you out of business if you don’t.

Our presumed secular society will no longer stigmatize same-sex relationships, however they are named, but equality is a term that is misleading and inaccurate, particularly when we talk to our children about this. 

These kinds of relationships are best left for adults to consider, after people are fully aware of the ramifications of committing their lives to people of the same sex.

But, no, same-sex marriage is not a Constitutional right.  You can’t decide or determine what the Constitution or any of its Amendments means in situations totally unlike anything that those who wrote them would have even thought about when they were written.  This is a matter left to our legislative bodies.  This is a totally new thing in history, and we need to talk about it.