where religion and politics meet

Everybody has a worldview. A worldview is what you believe about life: what is true, what is false, what is right, what is wrong, what are the rules, are there any rules, what is the meaning of life, what is important, what is not.

If a worldview includes a god/God, it is called a religion. If a bunch of people have the same religion, they give it a name.

Nations have worldviews too, a prevailing way of looking at life that directs government policies and laws and that contributes significantly to the culture. Politics is the outworking of that worldview in public life.

We are being told today that the United States is and has always been a secular nation, which is practical atheism.

But our country could not have been founded as a secular nation, because a secular country could not guarantee freedom of religion. Secular values would be higher than religious ones, and they would supersede them when there was a conflict. Secularism sees religion only as your personal preferences, like your taste in food, music, or movies. It does not see religion, any religion, as being true.

But even more basic, our country was founded on the belief that God gave unalienable rights to human beings. But what God, and how did the Founders know that He had? Islam, for example, does not believe in unalienable rights. It was the God of the Bible that gave unalienable rights, and it was the Bible that informed the Founders of that. The courts would call that a religious opinion; the Founders would call that a fact.

Without Christianity, you don’t have unalienable rights, and without unalienable rights, you don’ have the United States of America.

A secular nation cannot give or even recognize unalienable rights, because there is no higher power in a secular nation than the government.

Unalienable rights are the basis for the American concept of freedom and liberty. Freedom and liberty require a high moral code that restrains bad behavior among its people; otherwise the government will need to make countless laws and spend increasingly larger amounts of money on law enforcement.

God, prayer, the Bible, and the Ten Commandments were always important parts of our public life, including our public schools, until 1963, when the court called supreme ruled them unconstitutional, almost 200 years after our nation’s founding.

As a secular nation, the government now becomes responsible to take care of its people. It no longer talks about unalienable rights, because then they would have to talk about God, so it creates its own rights. Government-given rights are things that the government is required to provide for its people, which creates an enormous expense which is why our federal government is now $22 trillion in debt.

Our country also did not envision a multitude of different religions co-existing in one place, because the people, and the government, would then be divided on the basic questions of life, liberty, and the pursuit of happiness.

Our Constitution, which we fought a war to be able to enact, states, among other things, that our government exists for us to form a more perfect union, ensure domestic tranquility, promote the general welfare, and secure the blessings of liberty to ourselves and our posterity. It could not do this unless it had a clear vision of what it considers to be true, a vision shared with the vast majority of the people in this country.

I want to engage the government, the culture, and the people who live here to see life again from a Christian perspective and to show how secularism is both inadequate and just plain wrong.

Because religion deals with things like God, much of its contents is not subject to the scientific method, though the reasons why one chooses to believe in God or a particular religion certainly demand serious investigation, critical thinking, and a hunger for what is true.

Science and education used to be valuable tools in the search for truth, but science has chosen to answer the foundational questions of life without accepting the possibility of any supernatural causes, and education generally no longer considers the search to be necessary, possible, or worthwhile.

poligion: 1) the proper synthesis of religion and politics 2) the realization, belief, or position that politics and religion cannot be separated or compartmentalized, that a person’s religion invariably affects one’s political decisions and that political decisions invariably stem from one’s worldview, which is what a religion is.

If you are new to this site, I would encourage you to browse through the older articles. They deal with a lot of the more basic issues. Many of the newer articles are shorter responses to particular problems.

Visit my other websites theimportanceofhealing blogspot.com where I talk about healing and my book of the same name and LarrysBibleStudies.blogspot.com where I am posting all my other Bible studies. Follow this link to my videos on youtube:

https://www.youtube.com/channel/UCb-RztuRKdCEQzgbhp52dCw

If you want to contact me, email is best: lacraig1@sbcglobal.net

Thank you.

Larry Craig

Monday, March 7, 2022

a letter to my village on diversity, inclusion, and comprehensive plans to incorporate them

Comprehensive Plan

Diversity, Inclusiveness, Welcoming, Community…

 

We have lived in Wilmette for almost 50 years.  For the most part, we have been happy here.  Property taxes are about to drive us out of here.  Property taxes are absurd.  It is the one tax that is not tied to a person’s ability to pay the tax. 

When I hear of comprehensive plans, specifically government plans, I become very wary. 

Why?

Comprehensive plans are large plans that have many parts to them.  It is hard enough to get people to agree on small plans, but comprehensive plans inevitably include controversial things that either they hope you don’t notice, or you are forced to accept to get the things you do want. 

Those are false choices that have no place in government initiatives.  Honest, responsible government would identify particular issues and seek input and discussion.  But it would not bunch a lot of disparate policies together as one package that require accepting or rejecting the whole thing at once.

Our Constitution says that government, our government, exists to unite our people and to ensure domestic tranquility.  It is not the place of government to try to shape the people or the community to attain preconceived ideals that it decides on. 

I am not even talking yet about the plan itself.  I am talking about the nature of government comprehensive plans. 

A comprehensive plan is saying that there are so many things wrong with something that we need to overhaul it from top to bottom.  I submit that Wilmette is a good community as it is and does not need the government to remake it into something different.  If the Village keeps the cost of living here as low as possible and still provides the usual services that we have come to expect, then it has done its job.

Now to specifics.

I am curious about the choice and wording of these goals.

Diversity and inclusion?  Did you forget equity, or did you omit it intentionally?  The only time those words are used, equity is like the third leg on the political stool.

Two comments on diversity.

The very idea of diversity denotes a simplistic and faulty view of people. 

Every person is unique.  We should never assume that we understand anybody, because we have classified them by race, gender identity, religion, or whatever parameters are important to you.  Every person has their own story, their own perspective, their own worldview, even though they may all be of the same race and gender and whatever.

To say that we are not a diverse community, because we have too few people of a different demographic is misleading, wrongheaded, and very shortsighted.  Isn’t that stereotyping, which   we’re not supposed to do, assuming that everybody of the same demographic is vastly similar, and people of another demographic are so different that justice and life demand that we spread all these various demographics throughout all of society for our necessary enrichment and social justice?

Secondly, people have always formed their closest ties with people they have the most in common with.  They seek out people with the same interests, the same beliefs, the same lifestyles.  People they are most different from make for an interesting conversation or two, but it hardly fosters committed friendships and relationships. 

I fail to see the value of a goal of diversity.  Diversity is more likely to divide people than to unite them.  How are people who are diverse supposed to be united, or isn’t that a worthy goal?  What holds us together, what binds us to each other, if we are so different from each other? 

Our nation is built about the idea of unity: the UNITED States, e pluribus UNUM.  When people focus on diversity, they are accentuating our differences and making those difference the paramount factor in the relationship.  That is not going to unite us, and that is what we need most today in our society, not more division.  We need to find what we have in common and not how we are different.

Then you speak of inclusion.

Does Wilmette have a problem with exclusion?  And I don’t mean a hundred years ago, or even 50. 

Who are you thinking of that we are not including?  And what does it mean to include them?

From my observations, when people talk about inclusion, they mean people who for various reasons have beliefs or practices or cultures that people have generally found unsettling in some ways.  They are not unsettling, because they are different, but because they require everybody else to conform to some new way of looking at things. 

Inclusion as used today always means a forced acceptance of ideas, beliefs, and behaviors that one would generally have questions about, but any criticism, questioning, even discussion of these matters is now forbidden.  That is not America.   

Nobody cares who moves in next door.  Unless they have loud parties late into the night.  They figure it’s a married couple with kids, financially stable, responsible, good job, probably educated.

When I say they don’t care, I don’t mean that they are unfriendly or different to them.  I mean they will accept them, as long as they are good neighbors.  Not too loud, not messy, don’t let things get rundown.

There is one exception.  What I call subsidized housing.  When the government either directly or indirectly creates situations where people who cannot afford to buy a house in Wilmette are able to live there.  Then we no longer have those general assurances that these people are responsible, educated people with a good work ethic. 

We both came from Chicago.  Both of us grew up there.  I worked most of my life in Chicago.  Neither of us would want to move back there.  No, it’s not the demographics but the crime.  Which coincidentally increased as the demographics changed.  And those changes were mostly driven by government pushing diversity rather than natural migration.

People don’t buy houses because the neighbors have regular block parties or there are welcoming committees for potential home buyers. They just want a safe neighborhood with low taxes and good schools.  If they meet their neighbors, that’s fine.  But if not, that’s OK too. 

You want a comprehensive plan as if there are major problems that need addressing.  I don’t see that, and I feel the solutions that you will propose to reshape our community will not be in everyone’s interests.  I fear in your attempt to make a better Wilmette you will incentivize people to move out, so you can get others more to your liking.  Again, that’s not America.  It’s not government’s role to run people’s lives or to tell them how to live.

What does it mean to build community?

 

I think you’re asking: what can the government of Wilmette do to promote more neighborliness among its residents? 

 

I definitely don’t think it should create a program or an office that requires tax dollars.  The basic need would be some way to facilitate people getting to know their neighbors better.  I’m sure block parties are helpful, but it takes somebody to organize them. 

 

If you enlisted volunteers who could, say, plan a block party.  i.e. do all the logistics. 

Set up vendors, provide a template for any person to use to have a block party.  Then you let everybody know that you have made putting on block parties as easy as possible.  You have done 90% of the work for us, and it’s only a matter of somebody deciding to do it.  You could make Wilmette the town for block parties. 

 

You could have volunteers who go to the houses of people who have just moved in and provide them with brochures, coupons to local businesses, important phone numbers, political information, representatives, etc.  You could even perhaps try to get a volunteer for every block who could, I don’t know, lead the way somehow.  I don’t think we should give them titles like Block Captain.  This person would have constant contact from the Village on things that might make life better in some way.

 

You could ask local businesses to provide discounts or coupons to new residents.  You could funnel to them name and addresses of new people if they want to contact them in some way.

 

What is our role as individuals? 

 

It’s almost all individuals.  We are the ones who have to do the talking, the taking of the time to share our lives.  We have to be willing to make the effort. 

 

Maybe you can have volunteers who would meet regularly to think about stuff like this.

 

How can Wilmette foster a real sense of belonging such that anyone can feel welcome and thrive?

Things like this can work both ways.  Most people I think just want to be left alone.  Yes, be friendly to people, but they want their space.  Some people would want added attention, but I think would rather not.

Thank you