where religion and politics meet

Everybody has a worldview. A worldview is what you believe about life: what is true, what is false, what is right, what is wrong, what are the rules, are there any rules, what is the meaning of life, what is important, what is not.

If a worldview includes a god/God, it is called a religion. If a bunch of people have the same religion, they give it a name.

Nations have worldviews too, a prevailing way of looking at life that directs government policies and laws and that contributes significantly to the culture. Politics is the outworking of that worldview in public life.

We are being told today that the United States is and has always been a secular nation, which is practical atheism.

But our country could not have been founded as a secular nation, because a secular country could not guarantee freedom of religion. Secular values would be higher than religious ones, and they would supersede them when there was a conflict. Secularism sees religion only as your personal preferences, like your taste in food, music, or movies. It does not see religion, any religion, as being true.

But even more basic, our country was founded on the belief that God gave unalienable rights to human beings. But what God, and how did the Founders know that He had? Islam, for example, does not believe in unalienable rights. It was the God of the Bible that gave unalienable rights, and it was the Bible that informed the Founders of that. The courts would call that a religious opinion; the Founders would call that a fact.

Without Christianity, you don’t have unalienable rights, and without unalienable rights, you don’ have the United States of America.

A secular nation cannot give or even recognize unalienable rights, because there is no higher power in a secular nation than the government.

Unalienable rights are the basis for the American concept of freedom and liberty. Freedom and liberty require a high moral code that restrains bad behavior among its people; otherwise the government will need to make countless laws and spend increasingly larger amounts of money on law enforcement.

God, prayer, the Bible, and the Ten Commandments were always important parts of our public life, including our public schools, until 1963, when the court called supreme ruled them unconstitutional, almost 200 years after our nation’s founding.

As a secular nation, the government now becomes responsible to take care of its people. It no longer talks about unalienable rights, because then they would have to talk about God, so it creates its own rights. Government-given rights are things that the government is required to provide for its people, which creates an enormous expense which is why our federal government is now $22 trillion in debt.

Our country also did not envision a multitude of different religions co-existing in one place, because the people, and the government, would then be divided on the basic questions of life, liberty, and the pursuit of happiness.

Our Constitution, which we fought a war to be able to enact, states, among other things, that our government exists for us to form a more perfect union, ensure domestic tranquility, promote the general welfare, and secure the blessings of liberty to ourselves and our posterity. It could not do this unless it had a clear vision of what it considers to be true, a vision shared with the vast majority of the people in this country.

I want to engage the government, the culture, and the people who live here to see life again from a Christian perspective and to show how secularism is both inadequate and just plain wrong.

Because religion deals with things like God, much of its contents is not subject to the scientific method, though the reasons why one chooses to believe in God or a particular religion certainly demand serious investigation, critical thinking, and a hunger for what is true.

Science and education used to be valuable tools in the search for truth, but science has chosen to answer the foundational questions of life without accepting the possibility of any supernatural causes, and education generally no longer considers the search to be necessary, possible, or worthwhile.

poligion: 1) the proper synthesis of religion and politics 2) the realization, belief, or position that politics and religion cannot be separated or compartmentalized, that a person’s religion invariably affects one’s political decisions and that political decisions invariably stem from one’s worldview, which is what a religion is.

If you are new to this site, I would encourage you to browse through the older articles. They deal with a lot of the more basic issues. Many of the newer articles are shorter responses to particular problems.

Visit my other websites theimportanceofhealing blogspot.com where I talk about healing and my book of the same name and LarrysBibleStudies.blogspot.com where I am posting all my other Bible studies. Follow this link to my videos on youtube:

https://www.youtube.com/channel/UCb-RztuRKdCEQzgbhp52dCw

If you want to contact me, email is best: lacraig1@sbcglobal.net

Thank you.

Larry Craig

Friday, February 4, 2022

Nationalism: what is it, and is it good or bad?

I learned a very long time ago that, in many discussions, you need to understand the meaning of the key words used in the discussion. 

Nationalism is one of those words.  I saw the word used in an opinion column recently. (History is a journey we all must take together  February 2)  The article didn’t actually define the word, but it was definitely a bad thing.  Republicans were said to be using it relentlessly to assault the teaching of black history in our country.  Relentlessly.  And I’m not making this up.

I looked for some official definitions.  I stopped at four:

1)      identification with one's own nation and support for its interests, especially to the exclusion or detriment of the interests of other nations.  uncited source in Microsoft Word

2)      aims to build and maintain a single national identity, based on shared social characteristics of culture, ethnicity, geographic location, language, politics (or the government), religion, traditions and belief in a shared singular history, and to promote national unity or solidarity.  Nationalism, therefore, seeks to preserve and foster a nation's traditional culture.  Wikipedia

3)      a feeling that people have of being loyal to and proud of their country often with the belief that it is better and more important than other countries  Merriam-Webster

4)      loyalty and devotion to a nation, especially: a sense of national consciousness exalting one nation above all others and placing primary emphasis on promotion of its culture and interests as opposed to those of other nations or supranational groups  Merriam-Webster

My conclusion is that, in modern usage, nationalism is a good thing that inevitably goes bad.

My question is: what would you call an idea that incorporates all the good features here but doesn’t have the bad ones?  Is that even possible? 

My answer is, yes, of course.

I believe that this word had been caught up in the political debates of the day, and its opponents have sought to discredit it by looking at it with eyes that wanted to see something that they figured had to be there.  Or they just want it to be there, so they label everything in a way that makes it look bad.

So let me explain it this way.

The smallest unit of government, if we can call it that, is the family.  There are two unelected leaders who rule over children for a substantial part of their lives.  But unlike the general elected ones, these two leaders generally live for the welfare of their children.  They will sacrifice time and money and energy to provide for them, giving them the best possible resources and experiences so that they can live fruitful and happy lives.

Now this does not mean that they hate all the other children on the block or anywhere else in the world.  They may or may not give of their time and resources to help children outside of their small unit, but nobody will criticize them if they don’t.  In fact, society expects them to care for their children first. 

This is nationalism at its smallest form.

The Preamble to our Constitution says that our government exists to form a more perfect union, establish justice, ensure domestic tranquility, provide for the common defense, promote the general welfare, and secure the blessings of liberty to ourselves and our posterity, do ordain and establish this Constitution for the United States of America.

In other words, our government exists for the welfare of the people of the United States.

Now this doesn’t mean that we hate people in other countries.  It just means that we have a government to take care of our people, just like a family has parents to take care of their children.

Now let’s look at the four definitions of nationalism that we found and look at them in this light:

1)         Nationalism is said to have no interest in the interests of other nations and will pursue its own to their detriment.

Now I won’t say that something like this is not possible and may even happen at times, but is this a necessary attribute of nationalism? 

Go back to the picture of the family. 

How many decisions do you make where you consult all your neighbors first or even think about them actually? 

Now you may see a child who is obviously in need.  What do you do?  Would you take your childrens’ college fund and spend it on this child?  No, you wouldn’t.  But many parents do think of the needs of others outside their family.  But those children already have parents of their own.  Like people in other countries have governments of their own.  But you would not put the needs of that other child over the needs of your own.

I am not sure of what decisions a parent can make that would be to the detriment of their neighbors, and I am not sure what decisions our government would make to the detriment of its neighbors, but I contend that to call such a thing nationalism is a mistake. 

2)         Here nationalism is seen as guilty of seeing its country as having a unique character and wanting to preserve it. 

Now there are two issues here: a)  Our country was formed a unique nation in the history of the world by its belief that God gave unalienable rights to human beings.  So our country as a nation acknowledges God, otherwise there wouldn’t be any unalienable rights. 

Now if our country is unique in human history, in the light of the fact that we allow into our country millions of people every year, if we want to preserve that uniqueness, it is necessary that we teach those people who come here what that uniqueness is, and we should be able to expect from them at least an acknowledgement that they support those ideas.

It is no fault to want to preserve the very things that made our country what it is and even that it exists at all. 

Our country is failing to do this entirely, and it is no fault to want and insist that it correct this.

b) The second issue is one that is seen more now in Europe, but there are applications here as well.

Every country in Europe has been known for its unique culture.  Now in the last few decades, millions of immigrants have come to Europe with no intention or desire to merge with those cultures.  They want to remain distinct and even expect European culture to become more like theirs.

I insist that there is nothing blameworthy in a country recognizing its unique culture and wanting to preserve it.  This has no disregard for other people.  They are not going to their countries expecting them to change, so they merely expect the same in their own countries.

3)         Nationalism is accused of having the belief that this country is better and more important than other countries. 

Certainly, any parent thinks their child is more important than other children.  Not because in the real world, their child has more value than other children, but they can’t take care of other people’s children.  They have their own by the grace of God. 

Most countries like their country, and they believe that their country is simply the best place in the world to live. 

But, no, in real life, all human life is sacred, and no person’s life is more important than others simply by virtue of where they live.

So I submit that any fault here is not an inherent fault of nationalism.  It’s just a common people fault.

4)         This last perceived fault is an interesting one.  This would probably only apply to American Nationalism.  For some strange reason, Americans think that freedom is how people are supposed to live.  They believe that these rights come from God, not the government, so, of course, they apply to every people in every country.

Is it hubris to think that all countries should be like ours?  Only if you believe that all cultures are equal.  And that’s too big of a subject to get into here.  But thinking that all countries should be like ours is consistent with the founding principles of our country. 

 

So, yes, some Americans, including Presidents, have believed in the promotion of our culture and interests even in and for countries with vastly different cultures and interests.

Does this mean that nationalism is bad?  Only if you believe that freedom is bad.

 

I think in our current political atmosphere, a person would use that word only in the securest of company, because anyone associating that person with that word would attach the negatives to the person without making sure they really apply.

 

So what do we do?

 

I would say that we focus on our Constitution that simply says that our government exists for the welfare of our people.  And by extension, that means the welfare of the people of the United States before that of the citizens of other countries.  That’s why governments exist.  That’s its job.  Just don’t complain when people tell it to do its job and do it better.