where religion and politics meet

Everybody has a worldview. A worldview is what you believe about life: what is true, what is false, what is right, what is wrong, what are the rules, are there any rules, what is the meaning of life, what is important, what is not.

If a worldview includes a god/God, it is called a religion. If a bunch of people have the same religion, they give it a name.

Nations have worldviews too, a prevailing way of looking at life that directs government policies and laws and that contributes significantly to the culture. Politics is the outworking of that worldview in public life.

We are being told today that the United States is and has always been a secular nation, which is practical atheism.

But our country could not have been founded as a secular nation, because a secular country could not guarantee freedom of religion. Secular values would be higher than religious ones, and they would supersede them when there was a conflict. Secularism sees religion only as your personal preferences, like your taste in food, music, or movies. It does not see religion, any religion, as being true.

But even more basic, our country was founded on the belief that God gave unalienable rights to human beings. But what God, and how did the Founders know that He had? Islam, for example, does not believe in unalienable rights. It was the God of the Bible that gave unalienable rights, and it was the Bible that informed the Founders of that. The courts would call that a religious opinion; the Founders would call that a fact.

Without Christianity, you don’t have unalienable rights, and without unalienable rights, you don’ have the United States of America.

A secular nation cannot give or even recognize unalienable rights, because there is no higher power in a secular nation than the government.

Unalienable rights are the basis for the American concept of freedom and liberty. Freedom and liberty require a high moral code that restrains bad behavior among its people; otherwise the government will need to make countless laws and spend increasingly larger amounts of money on law enforcement.

God, prayer, the Bible, and the Ten Commandments were always important parts of our public life, including our public schools, until 1963, when the court called supreme ruled them unconstitutional, almost 200 years after our nation’s founding.

As a secular nation, the government now becomes responsible to take care of its people. It no longer talks about unalienable rights, because then they would have to talk about God, so it creates its own rights. Government-given rights are things that the government is required to provide for its people, which creates an enormous expense which is why our federal government is now $22 trillion in debt.

Our country also did not envision a multitude of different religions co-existing in one place, because the people, and the government, would then be divided on the basic questions of life, liberty, and the pursuit of happiness.

Our Constitution, which we fought a war to be able to enact, states, among other things, that our government exists for us to form a more perfect union, ensure domestic tranquility, promote the general welfare, and secure the blessings of liberty to ourselves and our posterity. It could not do this unless it had a clear vision of what it considers to be true, a vision shared with the vast majority of the people in this country.

I want to engage the government, the culture, and the people who live here to see life again from a Christian perspective and to show how secularism is both inadequate and just plain wrong.

Because religion deals with things like God, much of its contents is not subject to the scientific method, though the reasons why one chooses to believe in God or a particular religion certainly demand serious investigation, critical thinking, and a hunger for what is true.

Science and education used to be valuable tools in the search for truth, but science has chosen to answer the foundational questions of life without accepting the possibility of any supernatural causes, and education generally no longer considers the search to be necessary, possible, or worthwhile.

poligion: 1) the proper synthesis of religion and politics 2) the realization, belief, or position that politics and religion cannot be separated or compartmentalized, that a person’s religion invariably affects one’s political decisions and that political decisions invariably stem from one’s worldview, which is what a religion is.

If you are new to this site, I would encourage you to browse through the older articles. They deal with a lot of the more basic issues. Many of the newer articles are shorter responses to particular problems.

Visit my other websites theimportanceofhealing blogspot.com where I talk about healing and my book of the same name and LarrysBibleStudies.blogspot.com where I am posting all my other Bible studies. Follow this link to my videos on youtube:

https://www.youtube.com/channel/UCb-RztuRKdCEQzgbhp52dCw

If you want to contact me, email is best: lacraig1@sbcglobal.net

Thank you.

Larry Craig

Monday, January 17, 2022

voting rights: what are they? are they being suppressed?

There are two major bills in Congress now that for some reasons only one party is enthusiastic about. 

Both bills are framed as voting rights bills, that somehow, someone, like the other party, is trying to suppress the voting rights of millions of other people.  But then when you look at the bills and what they want, I find it hard to think what voting rights are being suppressed.

The bills, or bill, do address the issue of whether people who have been incarcerated have a right to vote.  The Constitution doesn’t even talk about who can vote, except for the 26th Amendment that allows people as young as 18 to vote, but it doesn’t say that every person over 18 has a right to vote such that the government cannot restrict that.  Then there is the Fifteenth Amendment that suggests that criminals indeed can be restricted in their ability to vote.

The only rights our Founders spoke of are unalienable rights given to us by God.  And when they finally decided to enumerate some of these and codify them in the Constitution as the Bill of Rights, they didn’t think to include a right to vote.

I venture to say that the most important part of the bills in the minds of the bills’ authors and their supporters is allowing all voters to vote by mail.

Is voting by mail a right?  Are people being suppressed if they can’t vote by mail?

Why was it not a right for the last 246 years that we have been a nation?

I submit that fair and free and honest and secure elections are built on three pillars that can only be ensured with in-person voting, such that mail-in voting should only be reserved for rare, necessary cases.

1)                  When people vote in person, we know who is voting.  When ballots are mailed in, we don’t know who filled them out.  But wait.  It seems that to know who is voting somehow suppresses the vote.  Apparently there are millions of people in our country, mostly minorities, who don’t have drivers licenses or other forms of IDs.  And thinking that any person who really wanted to vote could get one in the four years between the Presidential elections is just expecting too much of people. 

2)                  When people vote in person, they vote in private.  Nobody else knows how they voted, and nobody is able to influence that vote.  We don’t know the circumstances under which a mail-in ballot was filled out.

3)                  When people vote in person, each person puts their own ballot into the box, again without anyone else knowing how they voted, thus ensuring that only ballots whose voter’s identify has been confirmed and who voted in private are counted.   With mail-in ballots, stacks of ballots are entered into the machines at one time in full view of the person entering them.  There’s almost nothing to prevent additional ballots from being added to the stack and counted.

 With mail-in voting, all the safeguards that have been at the foundation of our election system for 246 years are cast aside as unimportant and unessential and burdensome. 

I am concerned that by constantly referring to these bills as voting rights bills, people will too eagerly support them without fully knowing the extent, the content, and even more importantly the justification of all the desired changes to current voting practices.