where religion and politics meet

Everybody has a worldview. A worldview is what you believe about life: what is true, what is false, what is right, what is wrong, what are the rules, are there any rules, what is the meaning of life, what is important, what is not.

If a worldview includes a god/God, it is called a religion. If a bunch of people have the same religion, they give it a name.

Nations have worldviews too, a prevailing way of looking at life that directs government policies and laws and that contributes significantly to the culture. Politics is the outworking of that worldview in public life.

We are being told today that the United States is and has always been a secular nation, which is practical atheism.

But our country could not have been founded as a secular nation, because a secular country could not guarantee freedom of religion. Secular values would be higher than religious ones, and they would supersede them when there was a conflict. Secularism sees religion only as your personal preferences, like your taste in food, music, or movies. It does not see religion, any religion, as being true.

But even more basic, our country was founded on the belief that God gave unalienable rights to human beings. But what God, and how did the Founders know that He had? Islam, for example, does not believe in unalienable rights. It was the God of the Bible that gave unalienable rights, and it was the Bible that informed the Founders of that. The courts would call that a religious opinion; the Founders would call that a fact.

Without Christianity, you don’t have unalienable rights, and without unalienable rights, you don’ have the United States of America.

A secular nation cannot give or even recognize unalienable rights, because there is no higher power in a secular nation than the government.

Unalienable rights are the basis for the American concept of freedom and liberty. Freedom and liberty require a high moral code that restrains bad behavior among its people; otherwise the government will need to make countless laws and spend increasingly larger amounts of money on law enforcement.

God, prayer, the Bible, and the Ten Commandments were always important parts of our public life, including our public schools, until 1963, when the court called supreme ruled them unconstitutional, almost 200 years after our nation’s founding.

As a secular nation, the government now becomes responsible to take care of its people. It no longer talks about unalienable rights, because then they would have to talk about God, so it creates its own rights. Government-given rights are things that the government is required to provide for its people, which creates an enormous expense which is why our federal government is now $22 trillion in debt.

Our country also did not envision a multitude of different religions co-existing in one place, because the people, and the government, would then be divided on the basic questions of life, liberty, and the pursuit of happiness.

Our Constitution, which we fought a war to be able to enact, states, among other things, that our government exists for us to form a more perfect union, ensure domestic tranquility, promote the general welfare, and secure the blessings of liberty to ourselves and our posterity. It could not do this unless it had a clear vision of what it considers to be true, a vision shared with the vast majority of the people in this country.

I want to engage the government, the culture, and the people who live here to see life again from a Christian perspective and to show how secularism is both inadequate and just plain wrong.

Because religion deals with things like God, much of its contents is not subject to the scientific method, though the reasons why one chooses to believe in God or a particular religion certainly demand serious investigation, critical thinking, and a hunger for what is true.

Science and education used to be valuable tools in the search for truth, but science has chosen to answer the foundational questions of life without accepting the possibility of any supernatural causes, and education generally no longer considers the search to be necessary, possible, or worthwhile.

poligion: 1) the proper synthesis of religion and politics 2) the realization, belief, or position that politics and religion cannot be separated or compartmentalized, that a person’s religion invariably affects one’s political decisions and that political decisions invariably stem from one’s worldview, which is what a religion is.

If you are new to this site, I would encourage you to browse through the older articles. They deal with a lot of the more basic issues. Many of the newer articles are shorter responses to particular problems.

Visit my other websites theimportanceofhealing blogspot.com where I talk about healing and my book of the same name and LarrysBibleStudies.blogspot.com where I am posting all my other Bible studies. Follow this link to my videos on youtube:

https://www.youtube.com/channel/UCb-RztuRKdCEQzgbhp52dCw

If you want to contact me, email is best: lacraig1@sbcglobal.net

Thank you.

Larry Craig

Friday, August 31, 2018

Six Ways Our Government is Failing Us Part 4


Our Founders fought a war in order to be able to create the government that we have.  The Preamble to our Constitution lists six purposes for this government, the reasons that it exists, why we have it in the first place.

Our government has failed in all six of its reasons for being.  But it’s actually worse than that.  To say that they, and these are people and not a thing, have failed can suggest that they tried and were unsuccessful.  On the contrary, they don’t seem to show any awareness that their mission statement even exists.  At the same time, they are trying very hard to fill this country with people from all over the world who also have no idea why our nation exists or the foundation on which it was built, and they have no plans to tell or teach them.

Our government has failed the American people. 

In this last article, we will look at the last two here-defined purposes of our government.

The first is: to promote the general welfare

Sounds simple enough, but what does it mean?

The first thing to note is that our government has changed this.  The words are the same, but gradually, over time, slowly, they were able to transform the meaning of this purpose of its existence from promoting the general welfare to providing the general welfare.

This was never meant to be the government’s role, and the simplest proof of that is that our federal government is now $21.5 trillion in debt.  Many states and cities also have this same kind of unsustainable debt with no planes or intentions of getting out of debt.

As a result, the government is neither providing or promoting the general welfare.  There is not enough money to provide for the general welfare and trying to do so takes away from the general welfare of everybody else.

What happened here?

Our country has always been a compassionate people.  Read de Tocqueville’s Democracy in America.  He came to the United States from France in the 1830s to see what this new nation was all about.  He found a nation highly religious, as in Christian, but he also found that these highly religious Christian people had founded hundreds of organizations dedicated to all the possible ills of society. 

Did they give money to people?  Did they give to the poor?  Did they help people who came into hard times?  Yes to all of these.  But nobody was compelled to do this.  None of this came at the cost of anybody else, unless, of course, they did it willingly.

Now the government insists that everybody pay for this, whether they want to or not.  And, as we can see, there isn’t enough money to be had to do that.  When people do charity, which is what we used to call it, locally and personally, it was always temporary and people did what they could to help get the people our of having to need help from other people. 

Governments don’t do that so well.  Plus, two undesirable effects occur when government does it.  One is that people come to expect it, making it more unlikely that they will ever fully want or be able to become independent.  And, secondly, the government itself becomes dependent on this higher level of spending, because they see it as a way to increase the likelihood of their continuance in government.  Who would you rather vote for, somebody who offers to pay toward your housing, your food, your insurance, or somebody who says it’s not his job, and besides, we can’t afford it.

All this change in thinking occurred as our country starred denying the religious (Christian) foundation of our country and insisted that our country was and was always intended to be a secular country.  A secular country has secular values, not religious ones, and as these took shape, the government came to replace the role of God in people’s lives. 

When people believed in God, they looked to Him for their protection, their provision, and their happiness.  Remove God from public life, and the people still have these basic needs, whether they believe in God or not.  So, the government takes on the roles, and the people turn to it to meet all their needs.

The second thing to note about promoting the general welfare is that it means that our government exists to take care of the people of the United States first.  We, the people of the United States, in order to . . . promote the general welfare . . .do ordain and establish this Constitution for the United States.

Every country has their own Constitution and their own government.  We cannot control what happens in other countries, and nobody expects us to try.  Ideally every government takes care of its own people.  That’s why they exist. 

Think of it like a family, the simplest and oldest form of government.  Parents don’t look for the neediest kids on the block or the world to take care of.  They are there to take care of the ones they have.  They put the welfare of their kids above their own and will sacrifice anything for their kids.  Yes, there are exceptions, but that’s why they are called exceptions. 

This doesn’t mean that they don’t care about the other children on the block or in the world, but it also doesn’t mean that they take care of you, because you are the neediest kid on the block.  They don’t decide who they take care of based on need.  They may help other kids in need, but they don’t sacrifice what is best for you even if those other needs are greater.

Does this make them racist, discriminatory, or selfish?  No, it’s what parents do.  And whether you believe in God or evolution, they both ended up in the same place: parents who live and sacrifice foe their children first.

And that’s what our government is supposed to do.

Our government was created to take care of the citizens of our country.   Some people might point out that the Constitution doesn’t specifically mention citizens and non-citizens, as if the government has an equal or similar responsibility in both cases, but it is We the People of the United States who formed this government.  You can invite a neighbor kid over for lunch if you want, but nobody says that you are a bad person if you don’t take him into your family and make him equal to our own children. 

Some people do take needy kids into their family.   But they don’t do it at the expense of the first kids.  But today there are a lot of people both in and outside our government who will try to shame us for not spending money we don’t have on needy people. 

The difference is that promoting the general welfare is for all the people of our country.   If you try to provide for (I mean, promote) the welfare of somebody at the expense of somebody else, you’re just not doing your job. 

The last specified purpose of our government is to secure the blessings of liberty to ourselves and our posterity.

There are two ways here that our government is failing to do this:

The first is the enormous unsustainable debt that they have placed our country in.  Debt makes everything you buy more expensive.  That is the opposite of promoting the general welfare.  But at some point, the whole system breaks down.  The fact that we have the world’s reserve currency gives us some breathing room, but there are nations that want to change that, and partly because of our debt. 

But when you rely on other countries to loan you money so you can pay your bills, you are putting the entire country in a precarious position.  You are not securing the blessings of liberty to our children; you are jeopardizing them.

The second way is this insistence that our country is a secular country.  That means that our rights are not unalienable.  They are given by the government or the consensus of the people.  This means that all the rights of the Bill of Rights are open to modification and even revocation, if the government or the people decide to.  And this is happening today with the First and Second Amendments primarily. 

As a religious (Christian) nation, we can go 200 years without a problem here, but in a few generations of being ‘secular’, it is commonly thought that those rights are too irresponsible. 
The Founders believed that our Constitution was made only for a religious and moral people (see John Adams.).  Secularism can’t provide that, and so it tries to limit those freedoms and soon finds enormous new costs to our country in terms of law enforcement and security forces.

So where do we go from here?

It’s a matter of public education.  The people in charge won’t do it, so it falls on the people who know better to bring it to the public’s attention.  Through articles, videos, books, and just as importantly, personal conversations.

We need to emphasize that we have rights given to us by God.  That means that we are not a secular nation and that God has a place in our public life and education.  And we have to demand that our government do what it was created to do.  They are not interested in changing, so we have to keep up talking about it until they can’t ignore us anymore.

If the people alive today were alive at the time of our founding, there never would have been a Revolution.  If the people living then were alive today, there already would have been a second one.





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