where religion and politics meet

Everybody has a worldview. A worldview is what you believe about life: what is true, what is false, what is right, what is wrong, what are the rules, are there any rules, what is the meaning of life, what is important, what is not.

If a worldview includes a god/God, it is called a religion. If a bunch of people have the same religion, they give it a name.

Nations have worldviews too, a prevailing way of looking at life that directs government policies and laws and that contributes significantly to the culture. Politics is the outworking of that worldview in public life.

We are being told today that the United States is and has always been a secular nation, which is practical atheism.

But our country could not have been founded as a secular nation, because a secular country could not guarantee freedom of religion. Secular values would be higher than religious ones, and they would supersede them when there was a conflict. Secularism sees religion only as your personal preferences, like your taste in food, music, or movies. It does not see religion, any religion, as being true.

But even more basic, our country was founded on the belief that God gave unalienable rights to human beings. But what God, and how did the Founders know that He had? Islam, for example, does not believe in unalienable rights. It was the God of the Bible that gave unalienable rights, and it was the Bible that informed the Founders of that. The courts would call that a religious opinion; the Founders would call that a fact.

Without Christianity, you don’t have unalienable rights, and without unalienable rights, you don’ have the United States of America.

A secular nation cannot give or even recognize unalienable rights, because there is no higher power in a secular nation than the government.

Unalienable rights are the basis for the American concept of freedom and liberty. Freedom and liberty require a high moral code that restrains bad behavior among its people; otherwise the government will need to make countless laws and spend increasingly larger amounts of money on law enforcement.

God, prayer, the Bible, and the Ten Commandments were always important parts of our public life, including our public schools, until 1963, when the court called supreme ruled them unconstitutional, almost 200 years after our nation’s founding.

As a secular nation, the government now becomes responsible to take care of its people. It no longer talks about unalienable rights, because then they would have to talk about God, so it creates its own rights. Government-given rights are things that the government is required to provide for its people, which creates an enormous expense which is why our federal government is now $22 trillion in debt.

Our country also did not envision a multitude of different religions co-existing in one place, because the people, and the government, would then be divided on the basic questions of life, liberty, and the pursuit of happiness.

Our Constitution, which we fought a war to be able to enact, states, among other things, that our government exists for us to form a more perfect union, ensure domestic tranquility, promote the general welfare, and secure the blessings of liberty to ourselves and our posterity. It could not do this unless it had a clear vision of what it considers to be true, a vision shared with the vast majority of the people in this country.

I want to engage the government, the culture, and the people who live here to see life again from a Christian perspective and to show how secularism is both inadequate and just plain wrong.

Because religion deals with things like God, much of its contents is not subject to the scientific method, though the reasons why one chooses to believe in God or a particular religion certainly demand serious investigation, critical thinking, and a hunger for what is true.

Science and education used to be valuable tools in the search for truth, but science has chosen to answer the foundational questions of life without accepting the possibility of any supernatural causes, and education generally no longer considers the search to be necessary, possible, or worthwhile.

poligion: 1) the proper synthesis of religion and politics 2) the realization, belief, or position that politics and religion cannot be separated or compartmentalized, that a person’s religion invariably affects one’s political decisions and that political decisions invariably stem from one’s worldview, which is what a religion is.

If you are new to this site, I would encourage you to browse through the older articles. They deal with a lot of the more basic issues. Many of the newer articles are shorter responses to particular problems.

Visit my other websites theimportanceofhealing blogspot.com where I talk about healing and my book of the same name and LarrysBibleStudies.blogspot.com where I am posting all my other Bible studies. Follow this link to my videos on youtube:

https://www.youtube.com/channel/UCb-RztuRKdCEQzgbhp52dCw

If you want to contact me, email is best: lacraig1@sbcglobal.net

Thank you.

Larry Craig

Friday, July 15, 2022

Diversity, Equity, and Inclusion: A Needed Assessment

For most of our nation’s history, our nation’s moral code, or values, was taken from the Bible:  You shall love your neighbor as yourself, Do unto others as you would have others do unto you, and the Ten Commandments: Honor your father and your mother, thou shalt not kill, thou shalt not steal, thou shalt not commit adultery, thou shalt not bear false witness, thou shalt not covet anything of your neighbor’s, and there were four others that had to do with God.

These were often posted prominently in public places including our public schools and courtrooms. 

Then the court called supreme called that whole practice unconstitutional.  Forget that that had been the practice without incident for over 200 years. 

Something else had to be found to take its place.  It was always believed that that moral code was given to us by God; now a new one was needed, and we had to figure one out on our own.  Make one up as we go along.

The first draft was much simpler than the old rules: Instead of ten commandments, they were four: tolerance, equality, fairness, and diversity.  But then they did it one better: diversity, equity, and inclusion.  I think this will probably be the last attempt, and it is gradually being codified throughout our country, one municipality at a time.

No public comment was asked for, but comment we must. 

We might ask: who came up with this motto, or mantra?

Was it a group of our religious leaders?  No, religion was a private matter.  It had no place in public life.  Besides, we were too diverse of a people to agree on anything religious.  No, it was Marxists, the political left.  They have never been shy about anything except using such terminology to describe themselves.

So what should we make of it?

Diversity: They tell us diversity is our strength, but they don’t really mean that.

Why do I say that?

Because it is not about diversity. 

Because the only parts of the population they want to be diverse are the predominantly white ones. 

If a community were all black or all Hispanic or all Muslim, nobody would complain about a lack of diversity.  Nobody says we need more blacks in Hispanic areas or more Hispanics in black ones.  It is only white areas that people don’t like.

Whites are the only ethnic group that people complain about if they have a homogeneous community.  That is deemed racist and elitist, but any other ethnic group can be as homogeneous as possible without a word. 

The goal is a majority-minority society, but calling it diversity is the first step in making this happen.

It is important here that everybody be definable by a group that they are a part of, race being one of the major groups, because history is defined by the various groups interacting with the others.  But primarily it is defined by white people oppressing all the others.  This is why things that suggest white rule, white power, or white majority must be broken up and tempered with minorities.

Whites have been and still are oppressors of all the other people groups, and the others are victims.

Which leads to the second rule: Equity.

Equity means that all the oppressed groups are victims, and this historical victimhood must be addressed.

Equality was a starting point.  You don’t want to be arguing against that.  But equity takes it a step further. 

If history is about oppression and victims, then it is not enough to simply stop the oppressing.  The victims have been too severely damaged or disadvantaged in our society to succeed now on their own.  We must take action to assist them in becoming equal.  It is not enough to merely treat people equally; we have to ensure that they ‘look’ equal as well.  They are incapable of recovering from past injustices without remedial help from our government and our society.

Equality means that people are judged by what they do.  Equity means that that is not what we should be looking at.  Certain groups have been perpetually disadvantaged, so personal achievement is not as important as group advancement.  In practical terms, it is not the most skilled, the highest performing that wins the job, the position, or who should, but different groups have different standards, and all jobs, positions, and awards must be given out in ways that reflect the various groups’ representation in society, at minimum.  Like participation trophies instead of rewarding only the ’winners.’

Inclusion: On the surface, this seems the natural complement to equity.  There have been many marginalized groups in our society, not merely ethnic ones.  Inclusion affirms their full acceptance.

But there is more here than just making people feeling accepted and welcome.

There is a higher goal to all of this.  That doesn’t mean that every person embracing diversity, equity, and inclusion is in on the plan.  As presented, they seem like admirable ideals, but that is what is known as marketing.

The goal is the reinventing of America.  The United States has long been the freest and richest country in the world.  It was also essentially white, capitalistic, and Christian.  It was also seen by its people as being good, blessed, and exceptional.

The new narrative is that the United States is an evil nation, built on the backs of slaves and driven by greed.  The whites are racist oppressors.  And religion, particularly Christianity, has no place in public life or policy.

Diversity addresses the white problem, equity addresses the capitalism problem, and inclusion addresses the Christian problem. 

The religion of Christ says that God created the world and gave us His laws on how things work.  What we used to call truth.  Now truth is whatever you want it to be.  Truth is individual.  Everything we have learned from childhood, from our parents, from our history in our schools, is all wrong. 

Boys can be girls, girls can be boys, and nobody can tell you that you are not.  Inclusion simply means that we are not to question things anymore.  All the old ways of looking at things are wrong, outdated, unenlightened, and hateful.  And so they must be eliminated.

The only reason this has gone on unchallenged for so long is that most people have been just living their lives, working, raising a family, being involved in church and volunteer work that they just haven’t been paying attention.  They never imagined that anyone would want to take away what they had here.  But they were wrong.

Diversity, equity, and inclusion are tools to redefine what America is, discredit its history, its traditions, its values, and to bring about a new world order. 

Freedom means that your potential is theoretically boundless.  That essentially means that people’s success, however you want to define it, is as unique as the individual.  In other words, it will be entirely unequal.  Some people have achieved enormous wealth.  The mistake is thinking that there is a fixed amount of wealth to be had, that if one has more, then all the others will have less. 

No, his wealth only shows us what is possible, that one’s potential is not limited by our society.  Diversity, equity, inclusion is a rejection of society as we have known it and attempts to create a new one - less free, less prosperous, and less tolerant.